For the first time, there are more non-religious than religious people in British Columbia.

Statistics Canada released 2021 census data last week examining religion, and the percentage of B.C. residents who have no religious affiliation is now 52.1, an increase from 44 per cent in 2011. B.C. is Canada鈥檚 least religious province 鈥� nationally, 34.6 per cent of Canadians have no religious affiliation.

In B.C., 34.3 per cent of residents are Christian: 12 per cent of British Columbians are Catholic, 8.8 are not-otherwise-specified Christian, 2.8 are Anglican, and 2.6 are affiliated with the United Church. Among non-Christian religions, 5.9 per cent of British Columbians are Sikh and 2.6 per cent are Muslim.

Canada鈥檚 six most non-religious census metropolitan areas are all in British Columbia. Nanaimo is the most non-religious metro area at 62.9 per cent, Kamloops is next at 60.8 per cent, then Victoria (60.5), 琉璃神社 (54.4), Chilliwack (49.4), and Vancouver (47.1). Rounding out the top 10 are Red Deer, Alta., Belleville, Ont., Peterborough, Ont., and Kingston, Ont. The only B.C. census metropolitan area outside Canada鈥檚 top 10 is Abbotsford-Mission at 37 per cent.

Outside of census metropolitan areas, Canada鈥檚 most non-religious community is Squamish at 70.1 per cent.

Father Harrison Ayre of St. Peter鈥檚 Roman Catholic Church in Nanaimo said when considering the data, the terms 鈥榓ffiliation鈥� and 鈥榬eligion鈥� can be problematic. Someone is Catholic by virtue of their baptism, for example, but someone who attests to being Catholic 鈥� or any religion for that matter 鈥� might not necessarily be 鈥渁ttempting to live what they believe,鈥� he pointed out.

The B.C. Humanist Association, a non-profit that seeks to provide a community and voice for humanists, atheists, agnostics and other non-religious people, is also keenly interested in what the numbers represent. Ian Bushfield, executive director, said while the census data is accurate, the question about religious affiliation is open to interpretation.

鈥淲e do think it undercounts the number of non-religious and it paints a picture that shows people as being more actively religious than is necessarily the case,鈥� he said.

A StatsCan study from last year found that 18 per cent of Canadians say they have a religious affiliation but don鈥檛 participate in religious or spiritual activities and consider their religious or spiritual beliefs 鈥渢o be of little or no importance to how they live their lives.鈥�

Bushfield said it鈥檚 important to have the best available data because of 鈥済overnment entanglement with religion鈥� with funding for religious private schools, health-care facilities and homeless shelters, for example.

鈥淭hey may be more open to funding religious ones on a perception that there are lots of religious people who would be able to access that, but in reality, those can often discriminate or be barriers for people who are non-religious or of minority faith communities,鈥� he said.

Bushfield said British Columbia surpassing the 50-per cent non-religious threshold is 鈥渧ery symbolic鈥� and worthy of attention, but stressed that the majority shouldn鈥檛 necessarily direct government policy because even small minority beliefs should have their place.

鈥淲e should be taking a secular approach because it鈥檚 the best way to make sure we鈥檙e reflecting a neutrality that makes space for everyone and doesn鈥檛 privilege one viewpoint over another,鈥� he said.

Morality and meaning found in churches and secular society

If Nanaimo is Canada鈥檚 most non-religious metro area, it isn鈥檛 evident in the pews at St. Peter鈥檚, where there is a sort of 鈥渃ounter trend鈥� to the census data鈥檚 trajectory. Ayre said church attendance is at pre-pandemic levels and there is 鈥渁 spectrum of ages and cultures鈥� that he attributes in part to Vancouver Island University attracting young adults from around the world.

Broadly, there has 鈥渙bviously鈥� been a decline in church participation over the years that has been discussed and studied by church leaders at various levels.

鈥淧eople think it is a pragmatic question and thus deal with it in a pragmatic way 鈥� rather, it is the question of culture and human nature,鈥� Ayre said.

He suggested the 鈥渟ecular culture鈥� is itself a sort of religion, as 鈥渢here is no such thing as a culture that doesn鈥檛 attempt to answer the questions of human existence鈥� such as 鈥渨hy am I here? Who am I? Is there a purpose to existence? Is there something more to life?鈥�

Ayre said truth has a universal hold on people, so if Christians aren鈥檛 making the claim that what they believe is the truth, that鈥檚 a failing of the churches. However, he added that they can only propose, never impose.

鈥淚f the 鈥榬eligious question鈥� is really a public question, if religion is really a universal human phenomenon 鈥� then it is also the fault of culture and society to refuse to take these questions seriously,鈥� he said.

He thinks the decreased rate of people who are religious has brought with it some decrease in 鈥渕oral reason or moral truth.鈥� If human beings are soulless products of chance, the priest said, then they lose worth.

鈥淚f humanity has no value, then living itself becomes meaningless. So why should I treat others well? At best, we do it because it is politically or socially expedient, but even that crumbles over time,鈥� Ayre said.

Bushfield argued that cultures develop in different ways, and in places where traditional religions aren鈥檛 for most people, residents look elsewhere for their morality and their sense of community. He noted that in B.C., environmental groups are 鈥渇oundational鈥� and the province also the home of important civil liberties and human rights work.

鈥淲e can easily see that people can be good without God in British Columbia. Lots of people care deeply about the state of the world鈥︹�� he said. 鈥淭here is a deep commitment that鈥檚 not necessarily tied to religion but is tied to creating a better world.鈥�

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