Pope Francis鈥� monthlong meeting on the future of the Catholic Church was wrapping up Saturday with voting on a final document on the role of women and how the church can better respond to the needs of the faithful today.
Organizers and participants alike have tried to temper expectations for any big changes to emerge, especially on hot-button doctrinal issues such as the church鈥檚 views on homosexuality. They have insisted that the mere process of forcing bishops to sit down at round tables to listen to ordinary Catholics for a month was the important novelty of the gathering.
But there was no denying that Francis鈥� big Synod on Synodality, as the meeting is called, and the two-year canvassing of rank-and-file Catholics that preceded it, has indeed generated expectations.
Progressives have hoped the gathering would send a message that the church would be more welcoming of LGBTQ+ people and offer women more leadership roles in a hierarchy where they are barred from ordination. Conservatives have emphasized the need to stay true to the 2,000-year tradition of the church and warned that opening debate on such issues was a 鈥淧andora鈥檚 Box鈥� that risked schism.
Regardless of how the meeting ends, it鈥檚 not over. Another session is planned for next October, with final recommendations or conclusions from that meeting presented to Francis for his consideration in a future document.
Francis called the synod as part of his overall reform efforts to make the church a more welcoming place. In his vision of a 鈥渟ynodal鈥� church, the faithful are listened to and accompanied rather than preached at by an out-of-touch 鈥渃lerical鈥� hierarchy that has anyway suffered a credibility crisis over clergy abuse scandals around the world.
In a novelty, he allowed women and laypeople to vote alongside bishops, putting into practice his belief that the 鈥淧eople of God鈥� in the pews are more important than the preachers and must have a greater say in church decision-making. That mission and his call for 鈥渃o-responsibility鈥� has inspired in particular women seeking the restoration of female deacons, a ministry that existed in the early church.
鈥淭hough some seem to think it is possible to talk about co-responsibility in mission without addressing the elephant in the room, the fundamental equality of women and their access to all ministries of the church is a question that will persist until it is attended to with fierce attention to the Gospel,鈥� said a statement this week from Women鈥檚 Ordination Conference, which has been staging events, marches and protests in Rome all month.
But the mere inclusion of laypeople as voting members in the meeting prompted some to question the legitimacy of the gathering itself. They note that the 鈥淪ynod of Bishops鈥� was created to provide the pontiff with the reflection of bishops, the successors of the apostles.
Cardinal Gerhard Mueller, whom Francis appointed as a member of the synod but has not hidden his opposition to it, said the gathering could hardly be called a Synod of Bishops 鈥渨hen lay people have the same voice, they have the same time to speak, and they take away opportunities for the bishops (to have) the possibility to speak.鈥�
In an interview published Saturday in the National Catholic Register, Mueller outlined a scathing critique of the meeting, saying it was a manipulated, theologically light gathering claiming to be the work of the Holy Spirit but really aiming to undo church teaching.
鈥淎ll is being turned around so that now we must be open to homosexuality and the ordination of women. If you analyze it, all is about converting us to these two themes,鈥� the German theologian was quoted as saying by the Register.
The interview appeared Saturday, apparently respecting Francis鈥� call for delegates to refrain from speaking to the media during the meeting except when selected to speak at official Vatican press conferences, where detailed contents of the deliberations aren鈥檛 revealed.
The Rev. Timothy Radcliffe, a British Dominican whom Francis asked to provide spiritual reflections periodically during the meeting, had a far different take. He praised the inclusion of laypeople as truly reflecting the spirit of a synod.
鈥淭here鈥檚 a gathering of representatives of the College of Bishops, but it also shows the bishop not as a solitary individual, but immersed in the conversation of his people: Listening, talking, learning together,鈥� he said.
But even Radcliffe cautioned against expectations of radical change.
鈥淚t鈥檚 a synod that gathers to see how we can be church in a new way, rather than what decisions need to be taken,鈥� he told reporters this week. He added that the process had only just begun. 鈥淎nd that鈥檚 why there will be bumps. There will be mistakes. And that鈥檚 fine, because we are on the way.鈥�
Nicole Winfield, The Associated Press
